Two decades after she first brought her film to IFFK, the national award winning Assamese film
director Santwana Bordoloi is back in the city for the screening of her
latest film,’ Maj Rati Keteki’ , at the 21st International Film
Festival of Kerala in the International Competition category.
After your first movie ‘Adajya’ (1996) which
won you the National Award, the broad Bollywood platform was open to you. But
what made you to take a long break of 20 years?
Yes, it’s
a little strange from outside. I had two- three scripts inside me. But I’m too
critical of myself and that keeps me away from creative works sometimes. I didn’t get inspired by any of my ideas ,so
I kept toiling myself and discarded most of them.
Coming
back to the industry after a gap of 20 years, how was your journey towards Maj
Rati Keteki. Was it hard?
Yes, it
was very difficult. Everything has changed and everything has become difficult.
I’m not a very tech savvy person. My previous movie was a 16mm print which was
blown to 35mm and they travelled all over the world for different festivals.
The print was everything. Also over the
last two decades I was not in contact with people within the industry. So, coming back was the greatest task. My
daughter who is a Sathyajith Ray institute graduate is the editor of this film;
her classmate Ganashekar is the cinematographer, and many other young people
were of help.
What
inspired you to come back after 20 years with’ Maj Rati Keteki’?
I
personally believe, though old fashioned that, everything happens at its time.
I had the subject of this movie for a long time. But nobody actually
appreciated the idea of making it into a movie. There is a young playwright
with who I have worked, from a small town in Assam. He told me my work is
really wonderful and that really stirred me. That is where the movie started.
Your first
movie ‘Adajiya’ dealt with the life of three Brahmin widows. What was the
audience response towards the film?
That movie
was based on three stories from Indira Goswami's novel
'Dontal Haatir Uiye Khuwa Haoda'. Till the
release of the movie, I didn’t expect people would call me and my movie,
feminist. It was just a film, just a script for me. Here the protagonist is a man and I have portrayed
a few of the women in a negative way which is very human.
In ‘Maj
Rati Keteki’ you have shown two old men from different socio-economic
backgrounds, but equally betrayed by their families and they put us to tears.
Is there any particular reason for placing these two characters?
What I
actually wanted to show is, life goes on but somehow you are not moving. Same
characters from the past can be seen here. The movie shows in parallel the
lives of many characters from the past and the present where each character is
related to the other.
Three
types of exploitations are discussed in your movie including pedophilia and
child labor. One is by a publisher to a young female writer. Have you come
across someone in such a situation?
I have
never met anyone like that, but I can imagine. It’s very easy to understand. We
are always reading about such instances. Even people who do PhD are getting
exploited by their guides. It’s happening everywhere.
There is this character of a woman who
succumbs to death after taking indigenous medicine for abortion. As a
pediatrician by profession, is this lady influenced by the women whom you have
heard about in Assam?
Yes I have
seen so many such bad deaths as a doctor in my life, but that part is way back
in the 70s. It doesn’t happen anymore. Government has made abortion easier for
couples who don’t want children. Family planning has also become much easier.
At the
beginning of the movie the protagonist speaks about his fear about writing a
movie because he will have to say certain truths which he never wants to. This
makes us wonder how far the autobiographies that we have read are true to their
core. What is your comment on this?
This has
made you think and I feel extremely happy about it. Because I don’t want to
make a glossy film where by the time you come out of the theatre you don’t remember
anything or you remember only the glossy part of it. They will not make you
really think. If my film really made you think, I’m very happy.
It is very
natural for a human being. Suppose you are writing a script or a novel or even
a science fiction, every time the writer comes across things that happened in his/her
life. They will very automatically creep
into it. The characters in my story sometimes will imitate the people in my
life.
Though the
author in the movie is Dalit and had to toil in order to reach where he is, the
movie doesn’t speak this out directly. Instead it is through other characters
that we come to notice. What is the reason behind this?
I hate
underlining and highlighting things in my film. I believe that if I have to
make a point then it has to come naturally. There is this character of a girl
who speaks out she is a Brahmin and cannot fall in love with a Dalit boy, who
is the protagonist’s brother. She is a social climber who uses people on her
way and climbs up. But he took her seriously. Before that he was ready to let
go of his career because of her and he fought against his father. These factors
are invisible at times but I’m happy that people noticed.
Why do you
concentrate on Assam movies?
When I write
a script, my own atmosphere comes into it. It is very difficult to put my
characters in some other city or situation speaking a different language. I
have been thinking about it, but somehow the language is such an integral part
of you!
Are you
planning to have a theatre release?
Yes. Very shortly.
Maybe after April.
You were
the jury member of IFFK 2002 and you also got G. Aravindan memorial award for
your first film. Could you share your experience vis -a- vis Kerala and
Malayalam film?
For us
this is the land of Adoor Gopalakrishnan and G. Aravindan. Films like ‘Mathilukal’ and ‘Chidambaram’
inspired me when I started watching serious movies. Their movies taught me how
to make films. And Thiruvananthapuram for me is all about IFFK. I felt really
overwhelmed by seeing the reaction of people towards my movie.
Q12. What
is the idea which you try to say through the title ‘Maj Rati Keteki ’?
‘Maj Rati
Keteki‘ in English means’ Midnight Keteki’. Keteki is the name of a bird called
Indian Hawk Cuckoo which has a long whistling cry. In the middle of the night
if you hear it, sometimes it sounds very tragic. There is an Assamees poem by
Devakanda Baruva which equates this cry to that of a human heart. The birds
sometimes cry for people who cannot speak out.
Here the author’s sister, his friend Bhola, and the young writer are all
voiceless.
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